Saturday, July 30, 2011

Zindagi na...quick review

Films dealing with life-altering epiphanies are always shot in stunning locations. And Hindi films dealing with the same, need a stunning cast as well. A possible rationale: beautiful places relieve stress and bring things into perspective. And beautiful people experiencing divine realizations can hold your perspective on the screen, often resulting in a ‘ka-ching’ sound at the box office. ‘Zindagi Na Milegi Dobara’ (ZNMD) is one such film.
The film isn’t as simplistic as it seems and each character has a back story and internal conflicts that surface intermittently between thrill-seeking stunts, sugary love, drunk talking and some seriously childish pranks. What is aesthetic in this film apart from the charming Spanish countryside is that scenes which would usually be served with heightened melodrama are quite well contained and subtle, yet convey the emotion.
For a roadie movie about three guys the film’s overall humour quotient is not very high and is mostly situational and there are usually more people laughing on the screen than in the audience.
The best about the movie: Corrida de toros,La Tomtatina ,Sky-Diving,Abhay Deol & Nasseruddin Shah





Wednesday, June 2, 2010

Cool Hand Luke-review

I saw An American classic, Cool Hand Luke (1967),last Sun.It has one of my all time favorite actors,Paul Newman in one of his most memorable roles.It is as much a product of its time as any important movie ever made. CHL marks the beginning of the end of the cycle of American movies about rebels standing up to authority. In many ways it is the apotheosis of such movies, providing in one fell swoop both one of the most appealing of the rebels, while at the same time fundamentally questioning whether the "establishment" is at all vulnerable to rebellion. It is, at its core, a pessimistic film... pessimistic about the possibility of justice, of reform, and of individualism. In the end Luke dies for his sins, and to an outside observer, his reification as a folk legend among a small band of convicts seems like a hollow victory at best.

Compared to James Dean's whiny Jim Shark (Rebel Without a Cause (1955)), Marlon Brando's moronic Johnny (The Wild One (1954)), and Dustin's Hoffman's proto-slacker Benjamin Braddock (The Graduate (1967)), Paul Newman's Lucas (Luke) Jackson is a more fully-formed and appealing character. A war hero, Luke is sentenced to two years in prison for cutting the heads off parking meters. This minor act of rebellion lands him on a chain-gang, consigned to hard-labor on dusty southern roads. Why does Luke engage in petty destruction? Well, he's drunk at the time, but that isn't a sufficient explanation. We're told later in the movie that Luke has always been a non-conformist, and the movie seems to feel that is enough. Personally, I suspect that the Luke is working through issues related to his wartime service (and, indeed, at one point Luke apologizes to God for killing during the war). In any case, whatever the reason for his behavior, he ends up in prison.

At first, the other prisoners are suspicious of Luke. They see him as a glib con-man. The top-dog, Dragline (George Kennedy), warns him and the other new prisoners to learn the rules, thus echoing the instructions of the warden (Strother Martin) and barracks guard (Clifton James). The rules include obeying all instructions, asking for permission to do virtually anything, and, of course, not trying to escape. The warden, who goes by "Captain," succinctly warns, "Now, it's all up to you. Now I can be a good guy, or I can be one real mean son-of-a-bitch. It's all up to you."

Slowly, though, Luke's infectious spirit wins over the other inmates. He faces off against Dragline in a weekend boxing match which is the guards' way of allowing inmates to settle disputes among themselves. Dragline beats him to a pulp, but despite the entreaties of the other prisoners and ultimately Dragline himself, Luke refuses to stay down. Finally Dragline is too disgusted to continue. He walks away, leaving the ring to the battered and wobbly Luke. This is the turning point of the movie, and ostensibly demonstrates its main theme, that spirit can overcome material adversity.

Later on, Luke turns himself in a prison idol. First he coolly bluffs another prisoner out of a big hand at poker, thus earning his nickname. He later leads a revolt of sorts by spurring the men to pave a road faster than the guards could imagine (thus robbing the guards of the satisfaction of seeing the men suffer through a particularly brutal job). Finally in a famous sequence, to pass the time on a rainy day, Luke bets that he can eat 50 hardboiled eggs in an hour. As the seconds tick down, a sickly-looking Luke manages to choke down the last egg to win the bet. Again, Luke's indomitable spirit seems to triumph.

But this is just a prelude to the main dramatic portion of the movie. Luke's popularity with the prisoners makes him unpopular with the guards who see his effect on the men. The guards are an interesting mix. Some are clearly time servers, in many ways as much prisoners as the inmates themselves. Others are portrayed as more sadistic, deriving pleasure from seeing the men broken and suffering. Ultimately, however, Luke runs into problems with Boss Godfrey (Morgan Woodward). Godfrey doesn't speak at all throughout the movie, and he always appears either in shadows or with his eyes hidden by mirrored sunglasses. He is a crack shot, however, a skill he demonstrates on several occasions. Godfrey represents the silent, immutable, repressive (and deadly) power of the establishment.

One day Luke receives a telegram that his mother has died. Captain takes this as an opportunity to break Luke, locking him in the "box" until after the funeral to prevent Luke from trying to escape. He portrays this preventive punishment as routine, but clearly he is responding to Luke's temperament and personality as much as anything else. Of course, being a rebel, Luke's confinement encourages him to try to escape. Luke doesn't have much on the outside and he seems relatively content to serve out his time in prison until his punishment gets him in a rebellious mood.

Luke saws his way through the barracks floor, and manages to elude his pursuers for a day. As he's running, he is constantly smiling, enjoying the adventure of it all. Finally, though, he is recaptured. Upon his return, Captain has him fitted with leg irons telling Luke it is for his own good. Luke's reply, "I wish you'd stop bein' so good to me, Captain," enrages the warden who cracks him with his whip and then observes, "What we've got here is failure to communicate," thus triggering a couple of generations of bad Strother Martin impersonations.

Almost immediately, Luke escapes again. This time he manages to avoid the law for several days... long enough to send a picture of himself with a gorgeous woman on each arm to Dragline. Naturally, this seals his status as prison idol. Unfortunately, Luke is soon recaptured. He is brought back to the barracks, brutally beaten and bloody. The inmates crowd around him, hoping to hear about his adventures on the outside. But Luke is no longer able or willing to sustain the hopes and imaginations of 49 other men. Instead, he confesses that the picture was a fake, and that all he did on the outside was work a couple of menial jobs. The process of disillusioning the other inmates continues as Captain and the guards wage a brutal campaign to break Luke's spirit. He's worked nearly to death and beaten when he pauses. Finally, he collapses and begs for mercy. Satisfied, the guards return Luke to the barracks where the other prisoners now shun him. In many ways, this is the most scathing scene in the movie, as his former idolaters now turn their backs on him when he shows he is human after all.



Still, Luke is not completely beaten. Although acting the toady, his spirit soon revives. One day on road detail, he manages to escape in a truck having stolen the keys from all of the other trucks first to prevent pursuit. As he's escaping, Dragline hails him down and climbs aboard. The two drive away and hide the truck. Dragline is exuberant about their escape at first, but Luke is still a loner at heart. He suggest they split up. At first, Dragline is crestfallen and wonders what he'll do without Luke, but he manages to put a brave face on things and he heads in one direction while Luke approaches an empty church. Inside the church, Luke launches into a soliloquy where he asks God for guidance. But God's answer when it comes is an abandonment in the form of police cars surrounding the church and Dragline appearing to talk Luke into surrendering in exchange for preferential treatment. Dragline seems almost relieved to be recaptured, and it isn't difficult to understand why. Inside the camp, Dragline is a big man, while on the outside he is a poor, illiterate farm boy with no status or future. Luke seemingly realizes he is doomed whether or not he surrenders peacefully. He approaches a window and shouts out, "What we have here is a failure to communicate," mocking Captain's earlier comment. Boss Godfrey responds by shooting him through the throat. It isn't actually clear what Captain and the other guards think of this. They seem surprised by the shots, but Captain is not obviously angry.

The local police want to take Luke an nearby hospital, but Captain loads him into a car and insists on driving him over an hour back to the prison infirmary. It is a death sentence, of course, but as the car pulls away we see Luke grinning, either in victory because his spirit remains intact or in relief for his impending death. I think the scene can be read either way frankly. The final scene has Dragline telling the story of Luke to a group of inmates by the side of the road. In this sense, Luke's spirit lives even after his death.

Monday, May 11, 2009

Ramayan 3392 AD

Ramayan 3392 AD 04 Ramayan 3392 AD 04 api_user_11797_piyushchourasia

Wednesday, April 1, 2009

Once Upon a Time in the West




Sergio Leone made a fistful of great films, but none better than 1968's ode to the fading American frontier, Once Upon a Time in the West. The film, about four lives headed on a collision course in a grimy, ramshackle town of the Western plains, is set against the backdrop of the encroaching railroad, which promises to bring civilization to this unruly, harsh country. And with progress, the coal-devouring locomotives also bring death—death for the American West's unspoiled beauty, death for an uncomplicated rugged individualism, and death to the cowboy, who has no place in the newfangled modern world of corporate villainy and commerce.

Leone, an Italian stylist who made a career out of transforming melodramatic genre pictures into wild, fiery, violent statements about the country that had inspired his cinematic dreams, uses West as a means of dramatizing that fateful instant when the Old West of gunslingers and shootouts mutated into the New West of manifest destiny-inspired greed and corruption. But as its fairy-tale title implies, the film is also interested in casting this historical turning point as a parable about the death of the western itself. Much like The Wild Bunch (except with more beauty and pathos than Sam Peckinpah would ever deign to muster), Leone wants his multi-pronged fable to be not only history, but myth as well.

This mythologizing was a somewhat predictable turn for Leone—his cinematic landscapes had grown more expansive and daring throughout the course of his Clint Eastwood-headlined Man With No Name trilogy. On the other hand, West's devotion to classic western iconography and archetypes can be seen as a mildly startling departure from the revisionist westerns he had become famous for. The Man With No Name trilogy (A Fistful of Dollars, For a Few Dollars More, and The Good, the Bad, and the Ugly) was infamous for its upending of traditional western tropes, the most obvious being the notion of the cowboy as a noble, stabilizing force of purity and honesty.

With West, Leone made certain that surface similarities existed between the film's characters and those found in The Good, the Bad, and the Ugly—Charles Bronson's stoic harmonica-playing loner can be equated with Eastwood's "Good" Man With No Name; Henry Fonda's vicious Frank is Lee Van Cleef's "Bad" Sentenza; and Jason Robards's wily bandit Cheyenne is Eli Wallach's "Ugly" Tuco. But unlike his previous work, Leone eschews the pervasive amorality that gave his earlier films their groundbreaking vitality, choosing not to overhaul western clichés, but to incorporate them into essential components of his majestic mise-en-scène.

This modus operandi can be gleaned from the film's riveting opening scene, in which a trio of rough-and-tumble killers quietly awaits the arrival of a train at a dilapidated local station. The men, calmly standing in the noonday sun with the sweaty swagger and bloodthirsty eyes of desperados, are stock characters from a hundred previous westerns. The way Leone orchestrates their waiting game, however, is something akin to the way Beethoven arranged his symphonies. Using a mixture of intense close-ups (Leone's signature stylistic flourish) and painterly long shots, and casting the scene in almost complete silence (thus enhancing the immediacy of the environment's sounds), Leone instills this rather routine setup with near Biblical grandiosity.

One of the men's vain attempts to dissuade a fly from resting on his face becomes transfixing in Leone's tight Panavision close-up, and the director's patient camera wisely lingers on these nasty, no-nonsense thugs just long enough to instill in them a sense of legendary vileness. When the train finally arrives with Bronson in tow, Leone marries Ennio Morricone's hauntingly skuzzy guitar riffs to a gorgeous deep-focus shot angled upward from the ground near the trio's boots, with Bronson a tiny but nonetheless imposing speck in the distance. The effect is a transcendent moment that encapsulates the quintessential, doom-laden instance in all westerns that occurs right before hands flash down to holsters and gunfire erupts.

Bronson's Harmonica (he gets no formal name, as befitting a ghostly renegade) has arrived in town to meet with Henry Fonda's wicked, power-hungry Frank. After disposing of Frank's goons at the station, Harmonica slowly finds himself drawn into a drama involving Claudia Cardinale's Jill McBain—the feisty and jaw-droppingly gorgeous widow of a slain local businessman—and Robards's scruffy outlaw Cheyenne, who's being framed for the murder of Mr. McBain and his three children. Since Leone shows us their execution, we know that Frank has killed the McBains, but the motivation for their murder is revealed with great prudence.

Repeatedly, West's most flawlessly executed moments involve acts of exposure or revelation. Each character's face is initially revealed to the audience either through measured zooms or graceful, swirling pans around the character's body, and Leone uses his elegantly dreamy pace to consistently tantalize us with hints of things to come. Mrs. McBain, a former prostitute, arrives from New Orleans at her new home to find a funeral procession, and Leone conceals the scene's payoff—the sight of McBain and his children's corpses sprawled out on picnic tables—only after his delicate tracking shot, positioned from Mrs. McBain's perspective, has leisurely moved down the line of mourners. Similarly, the identity of the man present in Harmonica's periodic visions remains cloaked in an unfocused haze, so that Leone may intrigue his audience without divulging key information too soon.

Much has been made about the influence of Italian filmmakers Dario Argento and Bernardo Bertolucci—who are credited with helping Leone conceive the story (written by Leone and Sergio Donati)—on the film. Still, even though West's pensive, tragic romanticism recalls vintage Bertolucci, and its abundant use of visual and aural signifiers brings to mind Argento, the film's seductive interplay between image and sound—a relationship that would reach its apex with the director's final film Once Upon a Time in America—is trademark Leone. The director harmoniously links disparate sounds and images: the buzz of a fly or a gunshot segues into the howling whistle of a train and the squeaking of a weathervane becomes the plaintive whine of a harmonica. Leone similarly uses the sounds of the natural world as a means of slowly revealing information—when the crickets stop chirping while McBain and his kids prepare for Mrs. McBain's welcoming feast, it's clear that trouble is brewing—and punctuates the action with Morricone's passionate, haunting score.

Leone employs his florid, expressionistic directorial style to convey an overriding tone of wistful resignation over the land barons' arrival. Although Mr. Morton, the sickly railroad tycoon who wants McBain's strategically-situated plot of land, pays the dastardly Frank to do his dirty work, Leone reserves compassion for this frail man intent on fulfilling his dream of seeing the Pacific Ocean before he dies of tuberculosis. Morton—who doesn't entirely agree with Frank's methods, and dies as a result of his naïveté and bad luck—isn't evil but merely pathetic, and his quest to trample through the West is portrayed not as reprehensible but merely inevitable. West recognizes that Morton is only the first in what will be a long line of industrialists plundering the land, and that the future he brings is no more distasteful, and might be slightly more tolerable, than the ugliness, corruption, and immorality of the old world embodied by Frank.

Inside his opulent cable car, Morton asks Frank (who is seated in Morton's throne-like chair), "How does it feel sitting behind that desk, Frank?" Frank, sensing the changing tides, replies, "It's almost like holding a gun. Except much more powerful." Frank desperately desires the power that Morton's money and influence commands, and the film becomes, in part, a portrait of his failure to straddle the line between old world (shoot first, ask questions never) and new world (wielding money as a weapon) criminality. "You've learned some new ways," Harmonica tells Frank before their climactic showdown, "even if you haven't given up the old ones." This, ultimately, is his undoing. Frank dies not because of a lack of proficiency with a six-shooter, but from an inability to wholeheartedly reject the gun in favor of the checkbook.

If Frank's death provides a fitting conclusion to the film's conventional good-versus-evil conflict, it provides little closure for Harmonica or Cheyenne. Like Frank, the two men are relics of an earlier, extinct species that cannot exist in the burgeoning modern world. Harmonica tells Frank they're "an ancient race. Other Mortons will be along, and they'll kill it off." Frank knows it's true, admitting that his desire to kill Harmonica makes him not a shrewd businessman but "just a man" who knows "the future doesn't matter to us." In their long dust jackets, tall leather boots, and Stetson hats, these nomadic, mythic gladiators accept their fateful destinies and, with a mixture of sadness and inexorableness, ride off into legend. It may not have been the final eulogy for the western the director had envisioned—even Leone himself would return to the high plains for the Mexican Revolution pseudo-western Duck, You Sucker just three years later—but in its beguiling, magnificent depiction of the end of an era, Once Upon a Time in the West has become what Leone had perhaps always hoped: the antiquated genre's triumphant final masterpiece.